You Dig?

Tuesday, July 04, 2006

LA times Article

Homeless in life, nameless in death

A trip to the mass graves of Evergreen Cemetery.
Daniel Costello
June 25, 2006

THE OLDEST cemetery in Los Angeles, opened in 1877, is Evergreen Cemetery in Boyle Heights. Some of the most well known families in Los Angeles — including the Boyles, for whom the neighborhood is named — are buried there. So are thousands of Angelenos whose names we will never know.

As L.A.'s homeless population has grown, so has the number of homeless deaths. The coroner can usually identify the bodies, but most of the time their families don't collect the remains. So once a year, in autumn, the county cremates and buries them in a single grave at Evergreen. Thousands of dead men and women are marked only by small plaques displaying the year they died.

After some cajoling, he agreed to let me see the storage room where they're kept. We went around back and he opened the door to a dark, musty closet whose shelves were lined with what looked like books. But they weren't books, they were boxes — small maroon boxes, nine to a shelf, row upon row of them, each with a name neatly written on the front. There were hundreds of boxes, perhaps more than 1,000. The closet can hold remains for only the last two years, so he showed me the overflow, a less tidy room where thousands more boxes were stacked high.

This fall, workers will take almost 1,600 of the containers from the shelves, discard the nametags and pour their contents into a newly dug grave in the same out-of-sight corner of Evergreen Cemetery. (They reuse the boxes.) A plaque reading "2002" will be placed in the ground on top of the grave. A handful of people will be there, including a chaplain, some workers from the morgue — and, if they allow it, me.

I don't know how I feel about this modest ceremony. Yes, it's something. No, it's not nearly enough. Writing about homelessness for The Times' editorial page for the last several months, I've developed a theory as to why this city has more homeless people than anywhere else in the country: because we ignore them. Whether we're walking through downtown or making policy in City Hall, the easiest thing to do is to pretend they don't exist.

Somehow, these anonymous graves show me that as much as anything else. We know who these people were, but we bury them nameless. How much would it take to add their names to their gravestones? Maybe that one small gesture would give them some dignity in death that we never gave them in life.

*

Daniel Costello

Saturday, July 01, 2006

Religion and Politics

A recent speech by Barak Obama (click me)

The last paragraph:

"And that night, before I went to bed I said a prayer of my own. It's a prayer I think I share with a lot of Americans. A hope that we can live with one another in a way that reconciles the beliefs of each with the good of all. It's a prayer worth praying, and a conversation worth having in this country in the months and years to come. Thank you."

Landis and Mirza

Floyd Landis is an American cycler in the Tour de France. Going off of info from the July 2006 ESPN magazine, Landis was one of Lance Armstrong's lieutenants for three years (and three tour wins) before leaving to ride for Tyler Hamilton in 2004. After Hamilton was suspended for "doping," Landis became team leader in 2005 and finished ninth. So this year, he is a major canditate for the big win.

I appreciate his humble mennonite upbringing and his rebellion from it as he dove deeper into the cycling world. It may sound twisted, but I appreciate how his desire to stay far away from his home culture has motivated him throughout the years. How the pain of isolation brings victory and triumph--love it when that happens! And cycling as an escape has given him an inspiration that the article likens to religion. Tim Keown writes:

"But what if you don't belong? What if your life revolves around a religion you don't understand and an ethic you can't embrace? The literature of adolescence insists there's a place for everyone--geeks, stoners, jocks, brains, zealots. But what if nowhere feels right? What if, in a miracle that just might confirm the existence of God, you found an escape? What if it was something as simple as a bicycle, and what if it took you to places that were all yours, places no one else in your world even knew existed? Chances are, you'd ride that bike with the kind of passion you couldn't summon for religion. You would ride it until oxygen deprivation vaporized everything but the bike and the road."


Floydlandis.com


Sania Mirza is a tennis player who in 2005 went from a rank of 326th to 31st. She was the first Indian woman to reach the fouth round of a Grand Slam (US Open) and the first to win a WTA Tour event (Hyderbad Open). I was caught by her story because of how she seems to be caught in a mess of societal and cultural pressures. All eyes are on her, but not just those of fans watching her tennis skills; she also must deal with the eyes of Muslim officials quick to critique her choice of clothes and stance on certain issues. The writer of this article, Carmen Renee Thompson, describes her outfits as "heavily negotiated" and she has had protesters burn her effigy for something she was misquoted on. But I'm inspired with how she is not afraid to keep doing what she's doing and use her celebrity for the positive with her support of a campaign afainst the illegal practice of aborting female fetuses. One of her billboards reads "Your daughter may be the next champion."

Saniamirza.net

So I'm not a big sports person. But I love stories about individuals, athletes or not.